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Sunday Morning Worship 10 17 2021
Pam Smith
Pam Smith
Sunday, October 17, 2021
Notes
Playlist

Order of Worship
Twenty-first Sunday after Pentecost
October 17, 2021

+GATHERING+

WELCOME AND ANNOUNCEMENTS

PRELUDE    

CONFESSION AND FORGIVENESS

Blessed be the holy Trinity + one God, who forgives all our sin, whose mercy endures forever.
Amen.
    
Let us confess our sins to the one who welcomes us with an open heart.

          Silence is kept for reflection.

God our comforter:
like lost sheep, we have gone astray.
We are surrounded with abundance and see scarcity.
We turn away from injustice and oppression that we don’t want to see.
We exploit the earth and its resources with our apathy and greed.
Free us from our sin, gracious God.
Listen when we call out to you for help.    
Lead us by your love to love our neighbors as ourselves.
Amen.

All have sinned and fall short of the glory of God.
By the gift of grace in + Christ Jesus, God makes you righteous.
Receive with glad hearts the forgiveness of all your sins.
Amen.    
 

HYMN  

     O Christ, Our Hope  
          ELW 604  (vs 1,4,5)

O Christ, our hope, our hearts' desire,
creation's mighty Lord,
redeemer of the fallen world,
by holy love outpoured,
by holy love outpoured:

Oh, let your mighty love prevail
to purge us of our pride,
that we may stand before your throne
by mercy purified,
by mercy purified.

All praise to you, ascended Lord;
all glory ever be
to Father, Son, and Spirit blest
through all eternity,
through all eternity!

GREETING
The grace of our Lord Jesus Christ, the love of God, and the communion of the Holy Spirit be with you all.
And also with you.

                                                    
PRAYER OF THE DAY
Let us pray.
Sovereign God, you turn your greatness into goodness for all the peoples on earth. Shape us into willing servants of your kingdom, and make us desire always and only your will, through Jesus Christ, our Savior and Lord.
Amen.

+WORD +

READING    Isaiah 53:4-12
This reading is from the last of four passages in Isaiah that are often called “servant songs.” Christians are probably most familiar with this servant song. In light of Christian faith, the servant’s healing ministry and redemptive suffering are understood to be fulfilled in the life and death of Christ.

4Surely he has borne our infirmities
 and carried our diseases;
 yet we accounted him stricken,
 struck down by God, and afflicted.
 5But he was wounded for our transgressions,
 crushed for our iniquities;
 upon him was the punishment that made us whole,
 and by his bruises we are healed.
 6All we like sheep have gone astray;
 we have all turned to our own way,
 and the LORD has laid on him
 the iniquity of us all.
 7He was oppressed, and he was afflicted,
 yet he did not open his mouth;
 like a lamb that is led to the slaughter,
 and like a sheep that before its shearers is silent,
 so he did not open his mouth.
 8By a perversion of justice he was taken away.
 Who could have imagined his future?
 For he was cut off from the land of the living,
 stricken for the transgression of my people.
 9They made his grave with the wicked
 and his tomb with the rich,
 although he had done no violence,
 and there was no deceit in his mouth.
 10Yet it was the will of the LORD to crush him with pain.
 When you make his life an offering for sin,
 he shall see his offspring, and shall prolong his days;
 through him the will of the LORD shall prosper.
 11Out of his anguish he shall see light;
 he shall find satisfaction through his knowledge.
 The righteous one, my servant, shall make many righteous,
 and he shall bear their iniquities.
 12Therefore I will allot him a portion with the great,
 and he shall divide the spoil with the strong;
 because he poured out himself to death,
 and was numbered with the transgressors;
 yet he bore the sin of many,
 and made intercession for the transgressors.

The word of the Lord.
Thanks be to God.

Psalm 91:9-16    (read responsively by full verse)

 9Because you have made the LORD your refuge,
 the Most High your dwelling place,
 10no evil shall befall you,
 no scourge come near your tent.
 11For he will command his angels concerning you
 to guard you in all your ways.
 12On their hands they will bear you up,
 so that you will not dash your foot against a stone.
 13You will tread on the lion and the adder,
 the young lion and the serpent you will trample under foot.
 14Those who love me, I will deliver;
 I will protect those who know my name.
 15When they call to me, I will answer them;
 I will be with them in trouble,
 I will rescue them and honor them.
 16With long life I will satisfy them,
 and show them my salvation.

GOSPEL:      Mark 10:35-45
On the way to Jerusalem the disciples ask Jesus to grant them seats of honor. Jesus responds by announcing that he and his followers will “rule” through self-giving service.

The holy gospel according to Mark.
Glory to you, O Lord.

5James and John, the sons of Zebedee, came forward to [Jesus] and said to him, "Teacher, we want you to do for us whatever we ask of you." 36And he said to them, "What is it you want me to do for you?" 37And they said to him, "Grant us to sit, one at your right hand and one at your left, in your glory." 38But Jesus said to them, "You do not know what you are asking. Are you able to drink the cup that I drink, or be baptized with the baptism that I am baptized with?" 39They replied, "We are able." Then Jesus said to them, "The cup that I drink you will drink; and with the baptism with which I am baptized, you will be baptized; 40but to sit at my right hand or at my left is not mine to grant, but it is for those for whom it has been prepared."
41When the ten heard this, they began to be angry with James and John. 42So Jesus called them and said to them, "You know that among the Gentiles those whom they recognize as their rulers lord it over them, and their great ones are tyrants over them. 43But it is not so among you; but whoever wishes to become great among you must be your servant, 44and whoever wishes to be first among you must be slave of all. 45For the Son of Man came not to be served but to serve, and to give his life a ransom for many."

The gospel of the Lord.
Praise to you, O Christ.

SERMON

HYMN    
     O Christ, What Can It Mean for Us      
          ELW 685    (vs 1,3,4)

O Christ, what can it mean for us
to claim you as our king?
What royal face have you revealed
whose praise the church would sing?
Aspiring not to glory's height,
to power, wealth, and fame,
you walked a diff'rent, lowly way,
another's will your aim.

Though some would make their greatness felt
and lord it over all,
you said the first must be the last
and service be our call.
O Christ in workplace, church, and home,
let none to power cling;
for still, through us, you come to serve,
a diff'rent kind of king.

You chose a humble human form
and shunned the world's renown;
you died for us upon a cross
with thorns your only crown.
But still, beyond the span of years,
our glad hosannas ring,
for now at God's right hand you reign,
a diff'rent kind of king!

APOSTLES’ CREED

I believe in God, the Father almighty,
     creator of heaven and earth.
I believe in Jesus Christ, God’s only Son,
     our Lord,

     who was conceived by the Holy Spirit,
     born of the virgin Mary,
     suffered under Pontius Pilate,
     was crucified, died, and was buried;
     he descended to the dead.
     On the third day he rose again;
     he ascended into heaven,
     he is seated at the right hand of the Father,
     and he will come to judge the living
     and the
dead.
I believe in the Holy Spirit,
     the holy catholic church,
     the communion of saints,
     the forgiveness of sins,
     the resurrection of the body,
     and the life everlasting. Amen.

PRAYERS OF THE PEOPLE

Set free from sin and death and nourished by the word of truth, we join in prayer for all of God’s creation.

     A brief silence.

Holy One, for the gift of the church handed down through the ages and for all who carry on the servant ministry of Jesus, we praise you. Send your Holy Spirit upon all who are discerning calls to ministry in its many forms and equip them with your gifts.
Hear us, O God.
Your mercy is great.

Creating One, for the lush and abundant habitat you provide for all your creatures, we praise you. Provide healing for the earth so that all living things flourish as you intend.
Hear us, O God.
Your mercy is great.

Suffering One, for all who work toward peace and who lead nations with a servant’s heart, we praise you. Bring justice for all who suffer violence, persecution, discrimination, hunger, poverty, and homelessness, and create places of refuge for all people.
Hear us, O God.
Your mercy is great.

Merciful One, for all who do the work of healing in mind, body, and spirit, we praise you. Surround and comfort all who struggle with depression, anxiety, cancer, diabetes, dementia, or any illness,  particularly Alena, Jenna, Marilyn, Margaret, Anna Mae, Julie, Alan, Ken, Carol, Anne, Allen, JoAnn, Beth, Sue, Meagan, Betty, Dione, Nancy, Dottie, Theresa, Bobby, Dottie, Tim, Glenn, Ruth,  Henry, Mary, Greg, Ann Joyce, Barbara, and Shelby, that all may be healed. Hear us, O God.
Your mercy is great.

Sustaining One, for all who volunteer for the vitality of this congregation, we praise you. Strengthen and encourage ushers, worship leaders, counters, committee and group leaders, singers, builders, gardeners, nurturers, and those who repair and maintain our property, and all who serve with generous hearts.
Hear us, O God.
Your mercy is great.

Risen One, we thank you for those who have shaped your church and shared your gospel. Through the witness of your saints, continue to inspire us with hope until we all are gathered at your eternal feast.
Hear us, O God.
Your mercy is great.

Confident that you hear us, O God, we boldly place our prayers into your hands; through Jesus Christ, our truth and life.
Amen.

GREETING OF PEACE

The peace of the Lord be with you.
And also with you.

+ MEAL +

During this time of pandemic, we are not passing offering plates during our worship service.  Instead, they are placed at the back of the sanctuary.  You may place your offerings there either before or after the service.  Alternatively, some are using Tithe.ly for online giving or are using their bank’s online banking option.  Whichever way you choose to give, we are grateful for your stewardship and generosity.

OFFERING PRAYER
God of abundance, you cause streams to break forth in the desert and manna to rain from the heavens.  Accept the gifts you have first given us.  Unite them with the offering of our lives to nourish the world you love so dearly; through Jesus Christ, our Savior and Lord.
Amen.

GREAT THANKSGIVING
The Lord be with you.
And also with you.

Lift up your hearts.
We lift them to the Lord.

Let us give thanks to the Lord our God.
It is right to give our thanks and praise.

PREFACE

It is indeed right, our duty and our joy, that we should at all times and in all places give thanks and praise to you, almighty and merciful God, through our Savior Jesus Christ; who on this day overcame death and the grave, and by his glorious resurrection openn.ed to us the way of everlasting life. And so, with all the choirs of angels, with the church on earth and the hosts of heaven, we praise your name and join their unending hymn: 

Holy, holy, holy Lord,
God of power and might,

heaven and earth
are full of your glory.
Hosanna in the
highest.
Blessed is he who comes
in the name of the Lord.

Hosanna in the highest.
Hosanna in the highest.

THANKSGIVING AT THE TABLE

Holy God, mighty Lord, gracious Father:  Endless is your mercy and eternal your reign.  You have filled all creation with light and life; heaven and earth are full of your glory.
    
We praise you for the grace shown to your people in every age:  the promise to Israel, the rescue from Egypt, the gift of the promised land, the words of the prophets; and, at this end of all the ages, the gift of your Son, who proclaimed the good news in word and deed and was obedient to your will, even to giving his life.

In the night in which he was betrayed, our Lord Jesus took bread, and gave thanks; broke it, and gave it to his disciples, saying: Take and eat; this is my body, given for you.  Do this for the remembrance of me.

Again, after supper, he took the cup, gave thanks, and gave it for all to drink, saying: This cup is the new covenant in my blood, shed for you and for all people for the forgiveness of sin.  Do this for the remembrance of me.

For as often as we eat this bread and drink from this cup, we proclaim the Lord’s death until he comes.
Christ has died.  Christ is risen.  Christ will come again.

Therefore, O God, with this bread and cup we remember the life our Lord offered for us.  And, believing the witness of his resurrection, we await his coming in power to share with us the great and promised feast.
Amen.  Come, Lord Jesus.

Send now, we pray, your Hoy Spirit, that we who share in Christ’s body and blood may live to the praise of your glory and receive our inheritance with all your saints in light.
Amen. Come, Holy Spirit.

Join our prayers with those of your servants of every time and every place, and unite them with the ceaseless petitions of our great high priest until he comes as victorious Lord of all.  Through him, with him, in him, in the unity of the Holy Spirit, all glory and honor is yours, almighty Father, now and forever.
Amen.

THE LORD'S PRAYER

Our Father in heaven,
    hallowed be your name,
    your kingdom come,
    your will be done,
        on earth as in heaven.
Give us today our daily bread.
Forgive us our sins
    as we forgive those
        who sin against us.
Save us from the time of trial
    and deliver us from evil.
For the kingdom, the power,
    and the glory are yours,
    now and forever.  Amen.

INVITATION TO COMMUNION   

 In Holy Communion, the baptized children of God are invited by the Lord to the Lord's Table where we receive Jesus' very body and blood in, with, and under the bread and wine. We commune at the head of the aisle receiving the host and then moving to receive wine or grape juice by the individual cup. The ushers will direct you. Gluten free bread is available. If you wish to commune but cannot come forward, let an usher know and Pastor will come to you. For those who do not wish to commune, they are welcome to come forward to receive a blessing from Pastor. 

Come to the Table    ELW 481

Come to the table of mercy,
prepared with the wine and the bread.
All who are hungry and thirsty,
come, and your souls will be fed.
Come at the Lord's invitation;
receive from his nail-scarred hand.
Eat of the bread of salvation;
drink of the blood of the Lamb.

DISTRIBUTION

BLESSING AFTER COMMUNION

PRAYER AFTER COMMUNION
Lord of life, in the gift of your body and blood you turn the crumbs of our faith into a feast of salvation.  Send us forth into the world with shouts of joy, being witness to the abundance of your love in Jesus Christ, our Savior and Lord.    
Amen.

+SENDING+

BENEDICTION

SENDING HYMN     

     To Be Your Presence     
            ELW 546   

To be your presence is our mission here,
to show compassion's face and list'ning ear,
to be your heart of mercy ever near,
alleluia!

To be your presence is our mission bold,
to feed the poor and shelter homeless cold,
to be your hands of justice, right uphold,
alleluia!

To be your presence is our mission blest,
to speak for all the broken and oppressed,
to be your voice of hope, your love expressed,
alleluia!
 
We are your heart, O Christ, your hands and voice,
to serve your people is our call and choice,
and in this mission we, the church, rejoice, 
alleluia!

DISMISSAL 

Go in peace. Serve the Lord.
Thanks be to God!

POSTLUDE

COMMEMORATION

Ignatius, Bishop of Antioch, martyr, died around 115
Ignatius was the second bishop of Antioch in Syria, the city where the name "Christians" originated. Ignatius is known to us from his letters, which encouraged Christians to live in love, yet stand firm in true doctrine.

O Christ, Our Hope, Text: Latin hymn, c. 8th cent.; tr. John Chandler, 1806-1876, adapt. Music: Nikolaus Herman, 1480-1561.  Public domain.

Liturgical Text, Music, and Images from Evangelical Lutheran Worship, © 2006 and 2020 Augsburg Fortress and SundaysandSeasons.com. Reprinted and/or streamed with permission under Augsburg Fortress Liturgies License #SAS016761.  All rights reserved.

O Christ, What Can It Mean for Us , Text: Delores Dufner, OSB, b. 1939, Text © 2001, 2003 GIA Publications, Inc.; Text reprinted and/or streamed with permission under OneLicense #A-722274. All rights reserved. Music: Henry S. CUtler, 1824-1902. Public domain.

Come to the Table, Text: Claire Cloninger, b. 1942. Music: Martin J. Nystrom, b. 1956.  Text and Music © 1991 Integrity's Hosanna! Music | Curb Word Music,  Text and music reprinted and/or streamed with permission under CCLI License # 2241477.   All rights reserved.

To Be Your Presence, Text: Delores Dufner, OSB, b. 1939, Text © 2000 GIA Publications, Inc.,Text reprinted and/or streamed with permission under OneLicense #A-722274. All rights reserved.  Music: Charles V. Stanford, 1852-1924.  Public domain.